alicornutopia

The ex-shrens are happy. They are calling it, quite appropriately, a miracle. The parents of the eggs that are newly swirly are confused. The babies love the Snitches and the adults are suspicious of them; someone is trying to wrestle a Snitch away from a fluttering baby to take it to a wizard for inspection. The father whose son was coughing thinks it was just a false alarm and might never learn differently, as far as his child's health is concerned. The weird flying toy, on the other hand, he is quite unable to explain.

This lady flinging herself into a fire hoping to nobody specific that it works, that the mage-potential-tester didn't defraud her, probably isn't a magical emergency.

There's this other mage, though, who tried to jump off a temple and land on her head in a fit of upset, has now changed her mind about wanting to die, and is praying to the gods she's been brought up to worship "or someone kinder" that she'll get away from people currently firing arrows at her. She doesn't have the air under enough control yet to do anything more than fly around by sheer instinct, and not fast, either; if the people of her town have their way she won't get the chance to get accustomed to it.

Edited 2014-05-05 19:38 (UTC)

This world is just full of magic designed by other people. Or maybe magic that wasn't designed at all. He can't imagine a problem to which shrens sound like a good solution.

The air mage's problem, though, is the kind where immediate action would be better than taking the time to design something optimal. He whisks her away on the back of a breeze, swatting away arrows until she's well out of sight of anyone who might try to shoot her, and then lets her find her own balance in the air—and speaks to her, as the last part of his answer.

"I'm someone kinder," he murmurs on the wind, using the same language she was praying in. "I can't be everywhere all the time, but if you pray to me again, and I hear you, I'll answer. Good luck."

Edited 2014-05-05 19:41 (UTC)

"Thank you," she whispers, reclaiming the air around her to steady herself. "Thank you, thank you -"

Meanwhile, in the city of Peiza, an eleven-year-old boy has given up on Sennah personally returning his kitten and is instead asking 'any watchful spirits who can hear me from here' to intercede on his behalf about the animal.

He is pleased to observe that he counts as a watchful spirit. He locates the kitten and returns it to the boy, making it appear in a little swirl of colourful lights just for fun.

The boy is floored. But pleased!

(Meanwhile, in Paraasilan, a human girl goes to get her leonine classmate to show him the contents of the summoning circle.)

Meanwhile in Erubia, a small Orthodox Salvationist girl prays to "the saviors" without being specific about which figure she means to address. The specifics of the prayer involve wanting her parents to take her to Egeria or Petar just long enough to meet a wizard so she can ask the wizard to make her look like a girl, and then she wants the saviors to prevent demons from using this dependence on "unnatural magic" to attack her. The obvious solution is a little more straightforward.

Edited 2014-05-05 19:52 (UTC)

The obvious solution is more straightforward. So he just - does that.

She is now sort of concerned that her family will decide that she's possessed and attempt to have her exorcised.

Well, that's concerning. He hangs onto the followup prayer and looks for context. Who are these people - what do they believe - what can he do about her situation that won't involve mind-controlling her parents?

Her family are Orthodox Salvationists, who believe that all non-innate forms of magic are "traps" intended to prevent unwitting souls from being saved. (Laypeople in Salvationism are pretty unclear on what being saved actually means except insofar as it's better than the alternatives.) Erubia, where they live, is a country almost entirely inhabited by Orthodox Salvationists, though there are some religious minorities and visitors who agree to abide by the laws against wizardry and witchcraft, and there are some Orthodox Salvationists overseas who tolerate what they have to tolerate to live there. They do not, as a faith, tend to expect concrete miracles, and the only known way to accomplish what he just did for this little girl is with wizardry.

Edited 2014-05-05 20:15 (UTC)

If it has to be natural magic - then let it be natural magic. He wraps it up and gives it to her, and everyone else - a latent ability to alter one's shape in gendered ways, if and when a person is drawn to that notion. And to change it back, as many times as they want, in case there are times like with this girl when it might be easier that way.

He builds it right into the universe, but makes the magic attach to individual people as they're born (or hatched), in case they travel to other universes like he has somehow done. And he decides that next time he gets a prayer like this back home, he's doing something similar. If he's ever back home again.

Whether this will become common knowledge fast enough to save the little girl a trip to the exorcist is an open question, but she is still on the whole pleased with the result.

Here's another prayer from Ryganaav. A girl has her little sorcerous sister in her arms and is lost in the desert and wants help from 'whoever listens to the damned'.

He's starting to develop a dislike for this Ryganaav place. He keeps hold of the girl's nonspecific prayer while he takes a look around - where are they, where'd they come from, what's this country's problem with magic things?

This country's state religion, Yaanor, also hates magic - plus people who aren't humans - pretty much in full generality, none of the Salvationist exception for things one is born with. It's not as monolithic as it looks, but advocating for leniency is nearly as dangerous as having magic oneself. It's also a pretty gross place to be female. They don't think magic is a trap that opens oneself up to bad influences; they think it's a symptom of having already done it, so once it's caught, even abstaining for life won't satisfy.

Oh. Great.

No good solutions to the country as a whole are coming to him, and he's reluctant to try a bad one, however tempting it might be to meddle on the grand scale. He finds the nearest neighbouring country that will accept refugees - isn't surprised to see that they have whole institutional buildings where they do just that kind of thing, specializing in refugees at the border with Nastyland - is pleased to note that they speak a mutually intelligible dialect - and moves the lost sisters to just inside the door of the closest one, in a swirl of windblown sand that provides visual cover for the teleportation while politely keeping out of their faces.

"I listen to anyone," he says in the big sister's ear as the sand falls to the floor in a loose circle around them. "And to me there are no damned. You can call me Kindness. I can't be everywhere at once, but if you pray to me and I hear you, I'll answer."

(Kindness. Ansaamin. Not bad, for a name. He doesn't like to use them, but - sometimes it's a help.)

The elder sister falls to her knees and starts weeping with incoherent gratitude while the person manning the desk at the institution rushes forward with cups of water.

Here in Ryganaav is exactly the kind of person who perpetuates all the nastiness. He has gotten a little incoherent in his prayers for deliverance from the pursuing lion-devils, who are laughing to each other about how he'll taste. "Gods - gods - help, anyone, someone -"

A whirl of sand circles each raiding leonine in rapid succession and deposits them back at their camp; kidnapped humans too far from the village, he returns to the priest's vicinity likewise.

As an afterthought while he's still holding the prayer - because after all the leonines were planning to eat the guy, and they may as well not have to go hungry - he looks up what sort of non-thinking creatures they might find especially tasty and conjures up a pile of fresh ones in the middle of the camp with one final dramatic sand-swirl.

"Kindness," he whispers to the priest. He may not like to use names, but he knows how.

The priest, predictably enough, doesn't take this as a name but as a communique from the gods he was originally addressing.

The leonines are alarmed but not too alarmed to eat the antelopes.

Meanwhile in Paraasilan, a much more civilized leonine peers at the contents of the summoning circle. "He's asleep."

"So?" asks Saasnil.

"So nothing, I guess. So you can do old spells."

"Well, good. I guess we send him back now -"

"What do you mean, 'we'?" asks the leonine.

"Oh no," says Korulen.

This priest, right now, doesn't have to take it as a name. Maybe he never will, if Kindness disappears from this world as mysteriously as he came to it. But if he leaves the word behind at enough scenes like these ones, it'll get around.

Now: How are the Snitches doing? Have all the underwater babies been out to fly? Are there any more prayers of immediate importance to attend to, and if not, are there any fun or interesting ones?

The boy in the circle stirs in his sleep, pressing his face cozily into a fold of his puffy blanket, and mumbles something that might be 'ansaamin'. But probably isn't, because why would he speak Leraal?

All the baby miracles have flown! They love their Snitches.

In Ertydo a young man is hoping against hope that the store has the exact present he wants for his girlfriend on sale, because otherwise, he can't afford it. In Mekand a teenage girl wants a certain boy to think she's pretty. In Pleia a nine-year-old boy wants the war to be over. In Egeria a woman wants to live long enough to see her grandchild born. In Larotia a woman wants to get into architecture school so bad she can taste it. In one of the enclaves of ex-shrens a girl wants enough money to open a candy store. In Tenebirokalamikikek a new fry wants to be fast enough to keep up with the adult she prefers to follow around even though that adult is always moving around. In Reverni a thief wants to make a clean getaway with the painting rolled up under his arm.

"Korulen, what is it?"

"You can't co-cast a reversal," hisses Korulen. "We can't send him back."

"...oh no. At least he's asleep."

"He's not going to stay asleep the entire time I work on getting a familiar."

The young man wants tickets to an event. They're not on sale. Well, now he has enough money to pay for the tickets, and a murmured advisement to check his bag. (The money is collected by quietly shifting around lost change and neglected cash. He tries not to make money out of thin air too often.)

The girl who wants the boy to think she's pretty is harder to help; he leaves that one be.

The boy who wants to end a war... that sounds like the kind of thing that takes time. He makes a note to come back in a second, when he's seen to some other people.

Someone wants to live long enough to see her grandchild? Sure she can. He checks what's killing her - a disease called south flu, apparently - and eradicates it from existence, then solves any other miscellaneous health problems she may be experiencing and moves on.

Architecture school - another one to come back to later, if he can. But he suspects she'll be thinking about it a lot.

Enough money to open a candy store - she can have a sack of lost change from her own and neighbouring countries, patterned in miracle swirls and tied with a ribbon that feathers out into little Snitchlike wings. He has no idea if it'll open a candy store, but maybe it'll at least help her start.

The fry who wants a speed boost can have it, simple as that.

The thief - can get to the back of the line; what's this about a war in Pleia, again?

There is usually a war in Pleia; this particular one is with an extended tribe of Mrynish warriors using guerilla tactics. It's one of those stupid wars where neither party is legitimately aggrieved.

(The fellow buys the tickets; the woman feels abruptly better; the candy store girl is counting her cash and laughing; the merbaby is chasing her favorite grownup gleefully.)

"I'm gonna get expelled."

"They won't expel you, in case I can't get enough CC out of my familiar. But we are absolutely in trouble."

(The leonine student absents himself.)

He identifies who's fighting, what weapons they use - some of it is magic he doesn't want to remove from its owners; plenty of it is external weaponry about which he has no such qualms - and where any battles are presently being fought. There's two.

His best answer to the little boy's prayer: separate the combatants on each side in both battles, heal the wounded, resurrect anyone recently and cleanly enough dead that he doesn't have to go diving into the history of the world to reconstruct their brains, and replace all weapons - not just in active use in the battle, but any belonging to either army, at war or at home - with little bags of candy tied with shimmering rainbow ribbons. The ribbons, if straightened out from their cheerful bouncing curls, have the word 'peace' written from end to end in a randomly ordered combination of every local language.

It might not end the war, but it'll at least make everyone involved think twice about continuing. Similar tactics have proven surprisingly effective at home, in some situations.

Participants in the war are extremely surprised. They do not immediately start trying to kill each other again.

"We have to tell my mom."

"Are you positive there's no way to co-cast a reversal? Or do something else? Maybe we can think of something..."

Hey, he'll take it.

How about Architecture School - is she still praying? It hasn't been long; there's a good chance she hasn't moved on yet.

She's still thinking about it! She wants to build skyscrapers.

"We're not going to think of anything. We have to tell my mom."

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject

no subject